Seeking fitness woman in the El monte

Added: Bernice Rehberg - Date: 06.03.2022 16:44 - Views: 15965 - Clicks: 8799

The material traces the arrival and departures of ethnic groups, the rise and decline of political movements, the creation of youth cultures, and the use and manipulation of the built environment. Watch it here now. He would have finally reached the mythical island of California ruled by Amazon warrior women. Inside the studio he would see a small clan of women, shaking and shimmying, kicking and punching, hooting and howling in a sweaty trance-like state to blasting, high bass music.

This ritual dance must be in preparation for war. Their leader, Queen Calafia, must surely be near, probably getting her nails done up the street at the Valley Mall. Throughout the city, neon colored flags drape over windows and flutter out on sidewalks like bastions of a newly declared nation: Zumba nation. And like other nations, Zumba demands sovereignty and claims territory. Over the last several years, its territory has notably expanded into small storefronts all over Greater Los Angeles. In El Monte, it has claimed many units that had either remained unoccupied for years, or hot-potatoed over a series of flimsy, short-lived businesses.

Zumba has also carved niches for itself in community centers, churches, parks, and pretty much any public or semi-public space. Zumba is a worldwide branded fitness trend that consists of Latin-inspired music and exercise choreography.

Founded in Miami in by Alberto "Beto" Perez, Zumba brand is easily identifiable by its line of brightly colored exercise apparel that includes clothing, shoes, sweatbands, and other accessories and DVDs. The music and moves draw from cumbia, salsa, merengue, bachata, and reggaeton, and fuses them with more typical cardio exercise such as aerobics. While most know Zumba as a wildly popular international fitness trend, poor and working class women in El Monte have hybridized Zumba from exercise to performance, to a way of life. Women who practice Zumba develop and embody a kind of barrio feminist aesthetic that helps them reclaim their bodies and public space.

one: An unprecedented of ladies have become regular exercisers and committed booty shakers. two: the Zumba aesthetic fully embraces its place at the bottom of the fitness and fashion food chain. Part of its charm is its paisa-pocho-ness that comfortably and inelegantly mashes together banda, hip hop, and reggaeton, wraps neon spandex over everything, and runs the whole hot mess through a copier to make copies of copies of copies of itself. three: Zumba creates safe public spaces for women while allowing women to build real networks of support and friendship that carry beyond the studio.

At a Zumba studio, this song never gets old. Women of all ages, shapes, and sizes find their own sexy in their bodies and then carry it right out of the studio onto the street. Garvey has been plagued by its two main sources of commerce, seedy car sales lots and prostitution, making this street a particularly unwalkable space for women. The misuse or lack of use of public space in working class suburbs such as El Monte renders the space more inhospitable and oppressive for all bodies, but particularly female ones.

Urban settings or other communities with vibrant public spaces are often more conducive to public female interaction. Women hanging out on corners to chat, or shouting down the street is nothing to be surprised Seeking fitness woman in the El monte. On Garvey, women become hyper aware of their bodies and how they are carried. In patriarchal communities, such as this, female bodies become publically accessible as soon as they enter public view. No matter how they are dressed, or the nature of their activity, they are subject to public scrutiny, desire and judgment.

By these patriarchal rules, a sensual body, or an embodied body one that does not hide itself announces itself as accessible, for pay or otherwise.

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In short, exhibiting any s of embodied sensuality or sexuality puts the female body at risk, ranging from insult to outright physical violence. Zumba studios on Garvey Avenue and other main streets in El Monte provide rare havens of safety for women. Once inside, a body can be whatever it pleases. This space is protected. Zumba ladies are quick to protect and defend themselves and each other loudly, aggressively.

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Oftentimes this sphere extends outside the door, encompassing even public sidewalks. Clusters of women stand outside, talking, laughing, cussing, confiding, eating, sometimes dancing and even post-Zumba smoking. Don't tell anyone. Zumba ladies claim the sidewalks they stand on. By extension, a true Zumba lady claims all ground she walks on, both in her home and on the street. It is her right to be where she is and who she is. Standing outside of the studio smoking cigarettes, they will not lower their eyes to any passerby. They cast daring glares from behind red burning cigarette butts, glowing in clusters with each drag like a constellation of stars.

Unless, of course, you're nice to them -- in which case they'll invite you to Zumba class and sweetly advise you not to smoke. Zumba is not your slick gym wear kind of place that shows off chiseled bodies or sometimes deliberately conceals the doughier ones. Shredded and re-woven t-shirts and neon spandex blend into a sort of banda-cumbia Flashdance on acid.

Spandex and colors are good. Glitter is great. Full make up is good too, although not required. Some ladies practice in studded stretch jeans and tank tops. Austere in my yoga-inspired exercise gear black and greysI wouldn't have imagined that lip gloss and cute socks could make any kind of real physiological impact on a workout. But as it turns out, it does. When I see the determination in the dozens of lovely blue-shadowed eyes shimmering like their sequined tank tops, sweat dribbling down their faces like strings of gems, I know that these ladies are the real thing.

They are cutely-clad warriors. Even though we don't judge each other, we care about how we look," says Daniel "Danny" Hernandez, a local Zumba instructor and El Monte native. He notes that his Zumba students become very invested in their workout gear, sometimes purchasing pricey Zumba brand clothes, but most often personalizing their own to flaunt their style.

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They show it off," says Danny. A very well-manicured middle aged woman, known simply as "La BonBon," struts into the studio with a freshly altered t-shirt. Everyone immediately notices, admiring the unique twist-tied pattern on the back. She promises to teach them how she did it.

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Zumba fashion and aesthetic, though strongly protected by the corporate brand, is also characterized by its DIY quality. Style becomes part of the glue that binds these women into a subculture of their own. We can think of the Zumba attire as being part of an aesthetic tradition known as rasquachismo. In Tomas Ybarra-Frausto's essay "Rasquachismo: A Chicano Sensibility," a touchstone in Chicano arts discourse, rasquachism o is "a working class aesthetic based upon lived reality Bright colors are preferred to somber, high intensity to low, the shimmering and sparkling to the muted and subdued.

Most importantly, it is an aesthetic with a particular attitude "rooted in resourcefulness and adaptability, yet mindful of stance and style. While stance and style are expressed in fashion, it's perhaps more ificantly expressed in the body.

Not only do the ladies revert conventional tastes in style, but also in body image as they become more comfortable and confident in their own bodies. By most standards, particularly patriarchal ones, performing sexuality by working class Latina mothers can hardly be considered "tasteful. Nothing gets the ladies going like forceful reggaeton pelvic thrusts "toma toma toma"sexy waist writhing, and vigorous shoulder shimmying. There is no time for self-consciousness about jiggling breasts or shaking asses. In all literalness, the objective is to use what you've got.

Skinny ladies seem at a loss. If you have an ass, no matter what it looks like, please please let it jiggle. Hard bodies are not expected nor necessarily desired here.

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In terms of ass-shaking, recent feminist conversations about Nicki Minaj's "Anaconda" music video put into question its play on the public gaze and ownership of black women's sexual bodies. To a less obvious extent, Zumba puts brown bodies back into the ownership of brown women. But unlike Minaj's booty quiver, Zumba ceases to be a performance for and contestation of the public gaze, despite it taking place in a public space. The gaze takes place in the mirror, and it's personal. It's an observation of the personal physical body that belongs to oneself.

And because at the heart of the whole thing there is joy, the gaze is also a celebration. Booty, thighs, arms, tummies of all shapes and sizes -- you take joy in shaking whatever you've got. This is not be confused with vanity.

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Danny als to a wall of mirrors at the front of the room. The performance also takes part in the collective gaze shared with the other ladies in class. In Veronica Marquez's Zumba classes up the street, dances can spin off into impromptu call-and-response choreographies, or spontaneous dance battles.

Seeking fitness woman in the El monte

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